Allah has commanded Muslims to disavow disbelief and its people. But this does not mean that there cannot be some kind of love or affection for some reason between a Muslim and an individual disbeliever, either because of ties through kinship or marriage, or because of some kindness or favour, and the like, while still disavowing his religion and being opposed to him in that regard. Disavowing and resenting the disbeliever is not because of his lineage, homeland, colour or image; rather it is because of the disbelief that he follows and his opposition to the religion of Allah. There is no contradiction between that and loving for him to be guided; rather this is how all the messengers and believing slaves of Allah were with their people.

The Quran and the Sunnah clearly indicate that sound `aqidah may be summed up as: believing in Allah, His angels, His Books, His messengers, the Last Day, and the divine decree, both good and bad.

The creed of Ahl As-Sunnah wal Jama`ah regarding the attributes of Allah is that they affirm them and affirm the meanings indicated by the words in linguistic terms, and they leave knowledge of how the attributes are and their nature to Him, while believing that we cannot compare any of the divine Attributes to the attributes of created beings, for there is none like unto Him either in His Essence or in His attributes.

The believing woman should be content with the fact that Allah has prescribed polygamy, and she should believe that there is wisdom in it and that it serves an interest. She should not resent this ruling, even if she has a natural aversion to the presence of a co-wife who competes with her, just as men dislike fighting a war.

The Islamic system of law (Shari`ah) provides all that people need of rulings regarding all their affairs, because it is the final system of law, the perfect and complete religion.

It is not permissible to mishandle the Torah and the Gospel because they still contain something of the words of Allah, and because they contain some of the names and attributes of Allah.

Allah the Almighty has told us that He has granted excellence to some of the Prophets over the others. The Ummah unanimously agreed that the Messengers are superior to the Prophets, and the Messengers vary in status. The best of the Messengers and Prophets are five: Muhammad, Nuh, Ibrahim, Musa and `Isa (blessings and peace of Allah be upon all of them).

1- There is nothing wrong with buying items on Black Friday and taking advantage of the discounts and deals that are offered, even if this is connected to Thanksgiving or follows it, or these discounts are offered for people to buy Christmas gifts, so long as the purchaser buys permissible things and does not buy things for the purpose of celebrating Christmas, such as gifts and other things. 2- Muslim shop owners should not single out Black Friday for reducing prices because it involves imitating and resembling the disbelievers.

Islam is the only religion in the sight of Allah. It is the religion that was revealed to all of the prophets, including Abraham, Moses, Jesus, and Muhammad. Islam is based on the belief in Allah, and the submission to His will.

1- It is permissible for the supplicant to ask of his Lord by virtue of the Quran, because that comes under the heading of seeking to draw close to Allah by virtue of one of His attributes. 2- The most correct scholarly view is that it is prohibited to seek to draw close to Allah and ask of Him (Tawassul) by virtue of the Prophet. 3- Seeking to draw close to Allah by virtue of created beings comes under the heading of reprehensible innovation, and is objectionable according to what is commonly known among people and on the basis of the wording itself. 4- Seeking to draw close to Allah by virtue of the trumpet blast, and the progeny of Nuh, and the caliphate of As-Siddiq, and the courage of ‘Ali, and so on – is something that came about as a result of the supplicant’s attempt to be poetic and make things rhyme [in Arabic], without thinking about the meaning.