There are so many sound du'as that you can say before sleeping that were narrated in the Prophet’s Sunnah. For more, see the detailed answer.

There are many authentic hadiths about morning and evening adhkar. See the detailed answer for some of these narrations.

1- It is recommended to make this du’a when it rains: : “Allahumma sayyiban nafi‘an.” 2- There is no proven dhikr or du’a from the Prophet for seeing lightning. 3- The time when rain comes down is a time of divine bounty and mercy from Allah and it is a time when it is thought that du‘as will be answered.

If the parents do not give their children their rights, and fall short in raising them, that is a sin for which the parents will be brought to account and will be punished, but that does not justify not making du’a for parents or disobeying them.

No one knows exactly when he will die, or in what land he will die. There are no specific signs by which a person may know that his death and the end of his life are approaching. But there are some signs which may indicate that the end of a person’s life is approaching, such as if he suffers a severe sickness from which people hardly ever recover.

It is permissible to give appropriate Kunyahs to children, both male and female, even if they are still breastfeeding. If they are given the Kunyahs of some of the Companions, male or female, this is something good and is not objectionable.

1- Islam forbids the Muslims to imitate the disbelievers, especially the Jews and Christians, but this prohibition does not apply to all their affairs, rather it applies to matters of their religion and things that are unique to them, by which they are known. 2- The Muslims have no need to imitate any of the other nations in matters of religious rituals and acts of worship. 3- The prohibition on imitating the disbelievers does not apply to the things that they do and invent from which Muslims may benefit. There is no sin on the Muslims if they share in that, rather the Muslims should be in the forefront of such things.

When there is a need to talk to non-mahram women, the basic principle is that it is permissible. But if talking to non-mahram women is done needlessly and only for fun and enjoyment, then there is no doubt that it is haram.

Visiting the sick is a confirmed Sunnah. The reward attained by the one who visits the sick is likened to the harvest reaped by one who gathers fruit.