One cannot pray in impure clothes because of the general meaning of the texts which indicate that clothes should be pure when praying. They do not differentiate between dry impurity and wet impurity. Impurity cannot be removed from a garment except by washing it with purifying water. It is not sufficient merely to let the impurity dry out.

If a person recites Al-Fatihah then blows into the water, there is nothing wrong with this. If reciting the Quran and blowing into water is done with the intention of seeking blessing from the saliva of the one who blows into it, this is undoubtedly prohibited.

The most correct opinion is that touching a woman does not invalidate Wudu at all whether it is with desire or without desire.

There is nothing wrong with a woman who is Junub cooking, looking after her house, taking care of her children or fulfilling any other needs.

If you shoot the deer with the rifle and mention the name of Allah, and hit the deer, and it dies from that shot, then it is lawful and it is permissible to eat it. If you catch up with it when it is still alive, it is essential that you slaughter it properly.

The most correct view is that if semen is discharged without desire, Ghusl is not required but you have to do Wudu. If the discharge of semen is accompanied by feelings of desire, Ghusl is required according to scholarly consensus.

Rinsing the mouth and nose in Wudu is proven from the actions and words of the Prophet and they are included in washing the face. So if a person omits rinsing the mouth and nose when purifying himself, his purification is not valid, whether he did that deliberately or by mistake.

It is proven that the Prophet wiped over his head cover, and there is no difference between the head cover of a man and that of a woman. In fact, it is more appropriate that this should be permissible in the case of women.